Mental Prayer and the Rosary Beads: A Method of Prayer for the Laity
Interior, conversational prayer with God—which the Catholic spiritual tradition customarily terms “mental prayer” to distinguish it from “vocal prayer,” which is recited audibly—is a key spiritual discipline without which there is little prospect for growth in holiness for the bapti
Reaching Out to Jesus in Prayer
What Is Prayer?
When we hear the word prayer, often we think of vocal prayer, using words either handed down to us burnished by the voices of generations or the words that spring up spontaneously from the heart. Prayer takes many forms, however, and all of them are means to seek God and respond to his love, for, “whether we realize it or not, prayer is the encounter of God’s thirst with ours. God thirsts that we may thirst for him.”[1] This encounter may well happen beyond words, with gestures or in silence.
The Power of Faith
The response to God’s thirst that touches Jesus, which he praises[2] and which establishes a contact that seems to move him or even allow him to act,[3] is faith. “To those who turn to him in faith, he grants what they ask.”[4] In contrast, we find that little faith earns a reproach,[5] and lack of it, mysteriously, seems at times to hinder Jesus’ action.[6] Faith is the attitude Jesus awaits: it is what opens the door of our lives to his action and draws it down: “Prayer to Jesus is answered by him already during his ministry, through signs that anticipate the power of his death and Resurrection: Jesus hears the prayer of faith, expressed in words (the leper, Jairus, the Canaanite woman, the good thief) or in silence (the bearers of the paralytic, the woman with a hemorrhage who touches his clothes, the tears and ointment of the sinful woman).”[7] Faith moves Jesus to act.
Notes
Editor's Reflections: The Spiritual Life and Our Missionary Potential
There have been some very good books written in the past few years centered on helping parishes to become mission-focused.
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To order these books and films from Ignatius Press click here. Or call 1-800-651-1531. Let them know you saw the ad here.This is a paid advertisement in the July-September 2021 issue.
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RCIA & Adult Faith Formation: How Early May a Baptized Candidate Go to Confession?
One of the most stressful moments for baptized Protestants entering into full communion with the Catholic Church is making their first Confession. Unlike Catholics who typically need only to recall sins from a month or so, these baptized adults in RCIA must make a first Confession covering their entire lives—many decades for most. Occasionally, a zealous Protestant arrives in RCIA months before Easter asking the question, “Can I go to Confession now?”
This sets up the question: How early may a baptized candidate go to Confession? Surprisingly, very little is written on this subject. Of course, it may not be too surprising, since very few candidates are begging to go to Confession early. The question is made more difficult, though, because the Church does not specify when a candidate may go to Confession, only that one should.
Finding God in an Unexpected Place
When John Everett Millais’ Christ in the House of His Parents was first displayed at the Royal Academy, the public response was near-universal revulsion.
Editor’s Reflections: On Incarnational Coherence
Beneath the Basilica of the Annunciation in Nazareth is the place where tradition tells us the Angel appeared to the Blessed Virgin Mary. An altar stands in this grotto, inscribed with these words: “verbum caro hic factum est” (the Word became flesh here).
Youth & Young Adult Ministry: Spiritual Multiplication: What Exactly Are We Talking About?
How do you bring someone to faith in Jesus Christ? As Christians, this is a question we should have a ready-made answer for.
Practicing Organic Reading with the Catechism
In its “practical directions” for reading the Catechism the authors have placed a brief instruction:
This catechism is conceived as an organic presentation of the Catholic faith in its entirety. It should be seen therefore as a unified whole. Numerous cross-references in the margin of the text (numbers found at the end of a sentence referring to other paragraphs that deal with the same theme), as well as the analytical index at the end of the volume, allow the reader to view each theme in its relationship with the entirety of the faith.[1]
What is the meaning of such a direction? What would such a practice look like? How should it be undertaken and what is its value?