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Forming those who form others

The Hidden Snare of Hypocrisy

One of the subtlest of snares for a catechist is that of hypocrisy. A serious Christian, one full of zeal to follow Christ and to teach others about him, may easily get so caught up in his mission that the inner spring or spirit of his life no longer connects with what he is doing outwardly. Because the handing on of a living faith is as much about the catechist’s conversion as it is that of the student, we really cannot afford the luxury of hypocrisy—of looking good at the expense of being good.

The Dramatic Nature of the Christian Life

This brief paper is entitled, ‘The Dramatic Nature of the Christian Life.’ For devotees of the eminent theologian, Hans Urs Von Balthasar, this topic calls to mind his multi-volume volume work, Theo-drama[i], in which he engages the world of theatre as a way of understanding the truly original drama. By that I mean the drama of the inner life and love of the Trinity, the hidden counsels wherein the Triune God freely elected to create and redeem – thus setting the stage for the drama we call ‘salvation history’.

St. Augustine, Master Catechist

In the last issue we looked at the use of St. Augustine’s story of salvation as a unifying context for catechesis. Here we take a look at another of his catechetical contributions: the role of the theological virtues in teaching for conversion.

Ten years ago, I attended a debate between a Lutheran minister and an atheistic philosophy professor. The venue was a small theatre that seated about 300 people, but by the time it began, it was certainly pressing the limits of the fire code. People were seated in the aisles, behind the stage, and even out in the foyer.

The gentlemen took their places at their respective podiums and the Lutheran minister spoke first, saying ‘Those of you who believe in God, please pray that we do not have a fire!’ This drew much applause from half of the audience. He continued, ‘And for those of you who do not believe in God, well, you better just hope like hell.’

And thus, within his first two sentences, he had set forth the key theme of his presentation, not to mention the distinguishing feature of Christianity itself: namely, we are a people who believe, hope and love. Without Christ, we have no life.

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