Franciscan at Home

The United States Conference of Catholic Bishops is currently undertaking a Eucharistic revival.

Born into a Catholic family and baptized when I was sixteen days old, I grew up accepting the Church, receiving from her, but not understanding much about her identity.

Most people within the Catholic Church, as well as those who would consider themselves religiously unaffiliated, have some name and image recognition of St. Francis of Assisi. For many, the dominant image is the ubiquitous St. Francis birdbath nestled in the greenery or the flower garden. Others may think of Francis of Assisi’s particular love for the poor and the lepers of his day. For others, when they think of St. Francis, their consideration is drawn to the stigmata he received that resembled the wounds of the poor, crucified Christ.

These images all have a true connection to the man of Assisi, but there is one that often goes largely ignored: St. Francis of Assisi, the catechetical saint. The small yet substantive corpus of writings of Francis of Assisi reflect a powerful catechesis of the theology and spirituality of Catholic Christianity. Francis’ writings, mostly composed of prayers, letters, and Rules of Life for his followers, form a simple yet profound catechesis rooted in Scripture and expressive of the culture of Christendom in which Francis lived. In his writings, we are invited to meet a man who is described in an antiphon of the Liturgy of the Hours as a “thoroughly Catholic and apostolic man.” Francis was deeply rooted in the orthodox teaching of Catholic Christianity and committed to sharing this truth, which burned like a fire in his heart.

For more information about the celebrations for the University's 75th Anniversary, please go to 75.franciscan.edu. Or call (740) 283-3771.

For more information on the 2022 Steubenville Youth Conferences, go online at www.steubenvilleconferences.com or call 1-740-283-6315.

To order these books and films from Ignatius Press, go to www.ignatius.com. Or call 800-651-1531. Let them know you saw the ad here.

How to change a flat tire. How to turn off the water to an overflowing toilet.

How to manage money, create a budget, and balance a checkbook.

How to perform the Heimlich maneuver or CPR in an emergency.

“Prayer is first of all a gift from God; in fact, in every one of the baptized, ‘the Spirit himself intercedes for us with sighs too deep for words’ (Rom 8:26).” [1]

Our habit as Catholics is to begin our prayers with the Sign of the Cross—itself a gift we’ve received from Christ and the Church. By this ancient sign, we ground our prayer in the Holy Trinity, who was revealed to us in the person of Jesus Christ.

Because prayer is a gift, our work as catechists isn’t so much to teach children their prayers as it is to help them discover for themselves the gift of prayer and how they can receive it more fully.

Sofia Cavalletti, catechist and co-founder of Catechesis of the Good Shepherd, cautions that adults ought not “impose our own prayer guidelines on children. We risk leading them on a path that is not theirs. We risk extinguishing the spontaneous expression of their relationship with God and give rise to the idea that when we pray, we say certain fixed things, without necessarily adhering to them within ourselves. We could separate prayer from life in children.”[2]

Ms. Cavalletti identifies a problem I have observed in my interactions with Catholic school children through the years. Having memorized their prayers and attended liturgies without having encountered Jesus Christ as the incarnation of God’s intimate love for them, they often perceive prayer, indeed the entire subject of religion, as boring. In my experience, this contrasts with the openness of the children in our parish religious education programs who come with little or no instruction on prayer. They are more likely to be curious about who Jesus is and how they can know him.

Notes

Interior, conversational prayer with God—which the Catholic spiritual tradition customarily terms “mental prayer” to distinguish it from “vocal prayer,” which is recited audibly—is a key spiritual discipline without which there is little prospect for growth in holiness for the bapti

What Is Prayer?

When we hear the word prayer, often we think of vocal prayer, using words either handed down to us burnished by the voices of generations or the words that spring up spontaneously from the heart. Prayer takes many forms, however, and all of them are means to seek God and respond to his love, for, “whether we realize it or not, prayer is the encounter of God’s thirst with ours. God thirsts that we may thirst for him.”[1] This encounter may well happen beyond words, with gestures or in silence.

The Power of Faith

The response to God’s thirst that touches Jesus, which he praises[2] and which establishes a contact that seems to move him or even allow him to act,[3] is faith. “To those who turn to him in faith, he grants what they ask.”[4] In contrast, we find that little faith earns a reproach,[5] and lack of it, mysteriously, seems at times to hinder Jesus’ action.[6] Faith is the attitude Jesus awaits: it is what opens the door of our lives to his action and draws it down: “Prayer to Jesus is answered by him already during his ministry, through signs that anticipate the power of his death and Resurrection: Jesus hears the prayer of faith, expressed in words (the leper, Jairus, the Canaanite woman, the good thief) or in silence (the bearers of the paralytic, the woman with a hemorrhage who touches his clothes, the tears and ointment of the sinful woman).”[7] Faith moves Jesus to act.

Notes