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The Witness of Mary: A Portrait of Doctrine

In Evangelii Nuntiandi (EN), Pope Paul VI, of sainted memory, said something that has become almost a banner that we fly above our apostolic work today, both in our evangelization and our catechesis. “Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses.”[1] This is often taken to mean that teaching, both the act and its content, are somehow to be considered a second-rate concern for our mission today.

The almost ubiquitous line is, “Well, doctrine is important, but . . ..” In statements of this kind, the implication is that what follows the ellipsis—whether it be encounter, the heart, the personal dimension, or, as in Pope Paul’s statement, Christian witness—is primary, and that doctrine is secondary. Unfortunately, in some cases these statements are really intended to communicate that content isn’t very important at all. 

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Dr. Sean Innerst is Professor of Theology and Catechetics at the Augustine Institute, where he directs the concentration in catechetics in the Master of Arts in Pastoral Theology program. He was a founding member of the faculty at both St. John Vianney Theological Seminary and the Augustine Institute, both in Denver, Colorado. He is also a contributor to many of the online resources produced by the Augustine Institute for FORMED.org, such as The Search, Beloved, Reborn, Symbolon, Eternal Rest, and others.

This article is from The Catechetical Review (Online Edition ISSN 2379-6324) and may be copied for catechetical purposes only. It may not be reprinted in another published work without the permission of The Catechetical Review by contacting [email protected]

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