Franciscan at Home

‘At the heart of catechesis, we find in essence, a Person, the Person of Jesus Christ. The definitive aim of catechesis is to introduce people to an intimate friendship with Jesus Christ. Only He can lead us to the love of the Father in the Spirit and make us share in the life of the Trinity.’ In Catechesi Tradendae, Blessed Pope John Paul II stresses the centrality of Christ and establishes the essential link between evangelization and catechesis. There is no separation or opposition between catechesis and evangelization. They integrate and complement each other. Catechesis must often concern itself not only with nourishing and teaching the faith, but also with arousing it unceasingly, with the help of grace, with opening the heart, with converting and with preparing total adherence to Jesus Christ.

As the twentieth anniversary of the Catechism approaches on October 11, 2012, our goal as catechists is to help the whole community of faith to come to at least a basic standard of knowledge of Christ and of the teachings of the Church in such a way that the people of God are guided in living in these perilous and confusing days. The only answer to the confusion of our times is a thorough knowledge of the Truth and cooperation with the grace of God to live that knowledge to the full in preparation for the kingdom of heaven. What is being called for here is for all of us to see our relationship to Jesus Christ as the most central one of our lives, and that we recognize that ‘conversion of mind and heart’ to become more like Him every day is the true meaning and purpose of our lives.

An Enchiridion of texts for the New Evangelisation has been prepared by the Pontifical Council for the Promotion of the New Evangelization. Here we present the introduction to this invaluable collection by Archbishop Rino Fisichella (Vatican City, 29th June 2012).

When, on the 9th June 1979, at the sanctuary of Mogila in Nowa Huta, Blessed John Paul II used the expression “new evangelization” for the first time, he may not have foreseen the great movement that would be set in motion. Before the Cross that signified the first blossoming of Christianity in those lands, his heart whispered these words to him. He said that from that Cross that “on the threshold of a new millennium”, in “new times” and in “new conditions of life”, a “new evangelization” must begin. In the twenty-seven years of his pontificate that intuition progressed slowly but inexorably. With this perspective, under the same prophetic impetus, Benedict XVI instituted the Pontifical Council for the Promotion of the New Evangelization on September 21st, 2010. At the beginning of his Apostolic Letter, Ubicumque et semper, he wrote: “… the Church … ever since she received the gift of the Holy Spirit on the day of Pentecost (cf. Acts 2:14), has never tired of making known to the whole world the beauty of the Gospel as she preaches Jesus Christ, true God and true man, the same “yesterday and today and forever” (Heb 13:8), who, by his death and Resurrection, brought us salvation and fulfilled the promise made of old. Hence the mission of evangelization, a continuation of the work desired by the Lord Jesus, is necessary for the Church: it cannot be overlooked; it is an expression of her very nature … Making my own the concerns of my venerable Predecessors, I consider it opportune to offer appropriate responses so that the entire Church, allowing herself to be regenerated by the power of the Holy Spirit, may present herself to the contemporary world with a missionary impulse in order to promote the new evangelization.” Changed cultural, social and ecclesial conditions always demand a new way of preaching the Gospel so that those touched by the Word of God are enabled to change their lives and begin the journey of faith following in the footsteps of those who have become disciples of the Lord.

Blessed John Henry Newman was a man with a vision for the battles of our times. He fought with courage, and he calls us to take up the fight today, confident in our ultimate victory.

The Saints and Blessed ones have, throughout England’s history, spoken a word of encouragement and hope to successive generations. Like those “witnesses in a great cloud on every side of us,”[i] of which the Letter to the Hebrews speaks, the witnesses of the saints from every corner of this land and beyond have urged us towards that victory which faith assures. From those first missionaries to the English people sent by Pope St. Gregory the Great to awaken the hope of holiness in our land down to our present age, throngs a great communion of saints. Amid a “new evangelization” fourteen centuries later, we look to these holy witnesses to our faith for example and prayers as we face the spiritual struggles of today.

“Timing is everything,” it is often said, and if that be true, the time seems particularly right for a reflection on “Catechesis for Those Returning to the Church.” Consider the times in which we are living.

During the ‘Year for Priests’ (2009-2010) we have witnessed a time of grace, deepened understanding and increased prayer for priests and priestly vocations which, among the many pastoral initiatives of Pope Benedict’s pontificate, we will always be thankful. In this year now passed, with his predecessors throughout the twentieth century, Pope Benedict wished to raise up in our sight the priestly figure of St. John Mary Vianney. Father Julian Green and others have, in recent editions of The Sower, provided us with excellent articles on the perennial importance of the Curé of Ars as a guide, in the Holy Father’s words, to a ‘renewed appreciation of the grandeur and beauty of the priestly ministry’.[i] In these Bishop’s Notes I wish to draw attention to what we might call ‘echoes from Ars’ which continue to resonate for all of us engaged in pastoral work and catechesis and here to trace something of what we might call the pastoral plan of this Parish Priest whose example does not fade.

When I was a student in Rome, Thursday was our day-off and we’d often go out of the city to explore different places nearby. I’ll never forget going into a magnificent, mediaeval church with an eye-catching mosaic high-up over the altar. It depicted Christ the Good Shepherd, preaching to his disciples; all sat at his feet eagerly listening. But when you got a bit closer, something about the mosaic seemed odd. Why was it that Christ’s rob were not white but dirty-brown? Why were his listeners laughing, some drinking, everyone clearly having a good time? One was fox dressed up as a bishop.

It was only when you stood underneath the mosaic that the dreadful truth slowly dawned on you. This was not Christ at all! It was the False Prophet, Lucifer, the so-called Light-Bearer, the one who looks like Christ, but is anything other. Beware of false prophets who come disguised as sheep but underneath are ravening wolves.

We inhabit a noisy, busy, celebrity culture with many experts competing for our attention. Yet in the Gospel Jesus urges us to be critical, discerning, to sift truth from falsehood, to be sensible people, building our homes not on sand but on the rock of truth.

On August 21, 2012, the feast of St. Pius X, then-Cardinal Jorge Mario Bergoglio—now Pope Francis—published a letter to the catechists of his Archdiocese of Buenos Aires. This is an exclusive English translation of that letter.

“In those days, Mary arose and went with haste into the hill country, to a city of Judah, and she entered the house of Zechariah and greeted Elizabeth.”  (Lk 1:39)

Dear Catechists,

We say at the end of the creed, ‘I believe in the Holy Spirit, the holy catholic Church, the communion of saints…’ This ‘communion of saints’ is a very important mystery of our faith. And yet our faith in that mystery can pass ‘just like that.’ We say, ‘. . . the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins . . . ‘ Do we allow those phrases in the Creed to just slip by because we get used to them?

We should be mindful of the mystery of the communion of saints and remember that we live out that communion most especially at the Mass. When we get to the moment of the great Eucharistic Prayer and we are invited to ‘lift up our hearts,’ that means we are going mystically to heaven. Through the liturgy of the Church, the Holy Spirit reminds us of all the truth about Jesus. And at the Mass we are lifted mystically up to heaven and there we are with the Lord, with Mary, the Queen of all Saints, with Joseph, with all of the Apostles, and the martyrs, and the angels. We are lifted up to be with all the saints.

What reverence should overtake us during the Eucharistic prayer! We should be overcome with reverence because, in a mystical way, we get to be right there with the saints in heaven and, very importantly too, we get to be with all the souls in purgatory.

November is the month in which we especially focus upon the communion of saints and of the holy souls and we should remember that the closest we can come to our loved ones who have died, the closest that I can come to my mother and father, to my grandparents, to all my family members and good friends who have died, the closest that I can get to them, to be one with them in prayer is at Mass!